Tuesday, May 1, 2012

Ecclesiastes part 5


Live with wisdom and practice the art of good sense. 
In the closing chapters of Ecclesiastes, Kohelet directs us to “steady ourselves with reminders to be sensible (chapter 10), so that we may launch out more surely upon the call to be bold (11:1-6), joyful (11:7-11) and godly (chapter 12).”[1] Whereas Kohelet earlier presented a strong case against wisdom as the solution to life’s difficulties, he now advocates using one’s head to avoid unnecessary pitfalls. David Allan Hubbard explains Kohelet’s reasoning:
He warned us not to bank on wisdom as life’s highest good . . . He was speaking to extremists, to those who touted wisdom as the key to life’s problems, as the pearl of great price for which everything else must be sold. He warned those who praised wisdom to the heavens that it would produce at least as much pain as blessing. He made his misgivings clear about those who overvalue wisdom. Yet nowhere did he celebrate folly. With all its problems, wisdom was to be heartily preferred to folly. Do not let wisdom be your god, but let it be your guide, was his advice.[2]

One of the major domains in which Kohelet recommends letting wisdom be a guide is the use of our mouths. Kohelet warns against speaking ill of those in authority, because words have a way of travelling farther than we intend: “In your bedchamber do not curse a king, and in your sleeping rooms do not curse a rich man, for a bird of the heavens will carry the sound and the winged creature will make the matter known” (10:20). Having the good sense to speak less may preserve one’s reputation and protect us from untold harm. Furthermore, “words from the mouth of a wise man are gracious, while the lips of a fool consume him” (10:12). In this verse Kohelet “says the words of a wise man are literally ‘grace.’”[3] Part of using our mouths wisely means that by our speech “we are either giving grace to others or receiving it.”[4] Once a word is spoken it cannot be reclaimed, so think before letting careless words fly; let the words of your mouth extend grace to others. This is not only a blessing to the listener but good common sense for the speaker.


                [1] Kinder, The Message of Ecclesiastes, 87.
                [2] Hubbard, Beyond Futility, 102.
                [3] DelHousaye and Brewer, The Personal Journal of Solomon, 188.
                [4] Ibid, 189. The apostle Paul reaffirms this concept in Colossians 4:6.

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